Part 1 : Peoples of the Gobi ; chapter 8 : The magyars

Earth is the aim 6 , Exoduses and survivors

Part 1 : Peoples of the Gobi

chapter 8 : The magyars


DESTINATION TERRE 6 , Exodes et rescapés 

1ère Partie : Les peuples du Gobi 

Chapitre 8 : Les magyars




Magyar, map:



Magyar traditionally are all free and noble

This is why all Hungarian nobles today are the descendants of the original Magyar


Magyar, driven by Yi wars, Gobi Valley from – 2400 BC, settled following the Baltic to Europe

They are then blocked in their progress by the Atlantean populations: the vanes of the community and ases the north, the west and kelts Scythian and Thracian east

But also by édenistes communities south, in a part of the present territories of Greece, Romania and Bulgaria


They could not get there, by the Baltic route

Indeed, the southern Gobi peoples penetration is around – 2400, occupied by the Thracian and Scythian, Atlantean enemies


They are mainly installed in city-states that were already colonies, based from – 3800 BC

Upon their arrival, during the two successive waves of colonization and installation, technological progress has been made édenistes


So they occupied approximately the present territories of Poland, Prussia, the Czech Republic, Slovakia, Austria, Hungary and parts of Romania until Transylvania and part of Bulgaria and Macedonia


We uncovered many Magyar runes in Transylvania and the Sitovo sites in Bulgaria and Macedonia Gradesnica, which have been dated to about 2400 BC


Magyar language

Magyar, as they call themselves, or Hungarian name given to them by foreigners, are an ethnic group speaking a language of the Finno-Ugric group, the family of the Ural-Altaic languages


Magyar arrived with their writing: Hungarian runes

In his book, ethnographic analogy, the Hungarian Anna Walter Fehérné, argues that current runes were formed by a gradual transformation of their ancient form, cuneiform, used around 6000 BC


Atlantean mythology and édenistes

The Atlanteans and édenistes mythologies are the same!

This is normal, they tell the same story

The differences come from the side where we place:

Friends or enemies or vice versa


Periods that brought the most problems, are those of Yi wars

10 suns, saucers war that destroyed by nuclear fire, Gobi Valley, generated responses of nuclear édenistes, destroying many Atlanteans regions like Thar Valley


The édenistes legends that tell these episodes so first talk destructive suns

Away from the Gobi Valley, they become monstrous wheels, burning everything in their path

Away again, they become dragons, burning everything in their path

And thereto introduced snippets of Yi’s story, like the quest for immortality pill that is bathing in the blood of the dragon This is complicated by the merger of the vanes and ases, which then brought this version édenistes legends to his Atlantean legends


The legend of the sword of Sigmund, the legend of Siegfried, the legend of the Wawel dragon and late version of the legend of Achilles, are versions of the Yi history, views édeniste side


The legend of Achilles, was written in the 3rd century AD

The history that gave birth to the legend dates from around 1700 BC, see Volume 1 and 3


Mythology of the peoples of the Gobi

The mythology of Gobi peoples dated Neolithic

Christianization has obscured the pagan origins and shamanistic

When she could not destroy them, she transformed the pagan gods into Christian saints


In 1848, we updated the idol of Zbruch, four-headed god, Ukraine

Svantevit, four-headed god, has its temple in Cape Arkona on the island of Rugen in the north east of Germany

Several other statues with four heads were discovered at other sites to Bulgaria


The common concept mythologies of Gobi peoples is the world tree

Its top represents the sky, the world of the gods, the trunk of men and roots, the underworld, the realm of the dead

The kingdom of the dead is a pleasant, verdant plains composed of an eternal summer, likened to paradise


The world was divided horizontally by the four cardinal points

Hence the statues of the gods with four heads

For those three-headed gods in question, ruled the three worlds: heaven, earth and underground


These dimensions are those of Chinese mythology

China, the middle kingdom and land based édenistes


Legend of the Wawel Dragon

The terrible dragon lived in a cave in the Wawel hill overlooking the Vistula


Each day, the dragon was walking through the countryside, killing people, burning their homes and devouring their livestock

The dragon particularly liked devour girls

To appease it was offering him a girl once a month by placing it at the entrance to his cave


The king wanted to end this dragon and he sowed terror in the region

He called the bravest knights of his kingdom and invited them to confront the dragon


All of them lost their lives in the fire that threw the dragon

All the girls in the city were eventually sacrificed except one, the king’s daughter, Wanda

The king promised his daughter’s hand in marriage to him who overcomes the dragon

The bravest warriors fought against the animal but none managed to defeat the dragon


One day, Krak, a poor shoemaker’s apprentice, took up the challenge

He stuffed a lamb with sulfur and put it in front of the cave of the dragon

The dragon immediately went out to eat the offering


Immediately afterwards, he was very thirsty

He walked to the Vistula and aim his fill and even more so the sulfur was thirsty

Then he continued to drink, but nothing soothed the pain in his stomach

He still continued to drink and her belly swelled enormously as he emptied the waters of the Vistula

It explodes


The shoemaker and married the daughter of the king and the prince became Krakus

They lived a long and happy


Polish legends

The Wawel Dragon Cave, known in Polish Smocza Jama, is now a tourist site in the city of Krakow, the name of the winner of the dragon, Krakus

At the entrance of the cave, a dragon statue was erected

It is located on the hill where stands a castle and the Wawel Cathedral


We thus find, in the south of Poland, a clearly édeniste legend, which proves the incursion of the Magyars in the region


Legend of Hunor and Magyar and the magical deer

From: Tales and legends Hungary S. Solymossy


Once upon a time there was a very long time in the land of Evilath, a giant named Nimrod

This giant had two son:

One was called Hunor and one Magyar


When they became adults, they left their father and went to live in separate tents

One morning while they were out hunting in the puszta they débusquèrent a large deer

They launched in pursuit

They pursued him from morning to night

At bedtime the great stag sun disappeared into the swamps of Lake Maeotis


The next morning, they rushed after him, sought, searched, in vain, they resumed in pursuit, but they could never find her footsteps

The two hunters felt frustrated but good humor returned quickly

Browsing in all directions this unknown region, they realized they had discovered a rich and verdant land


The two brothers then said:

“We lost the deer, but we found better

This land is rich ours, we settle here without delay ”


They immediately returned to their father and said to him farewell with these words: “Father, we found a land that bear rich harvests, and we started to occupy

Yours will you, we leave the country ”

They took their armies and went to settle in the swamps of Lake Maeotis on his island


The Lake Maeotis is surrounded by mountains and very difficult to access

Island Lake Maeotis has no river, but it is rich in grass, trees, Fur game, feather and water

Young people therefore settled in this region for five years and do not move


But in the sixth year, without anyone knowing why, they went into the puszta

In the puszta, they saw a troop of women dancing joyfully to the sound of musical instruments

It was the women and girls Belar, who came south with their tents to celebrate a traditional festival


Hunor and Magyar with all their warriors then rushed on dancers

Without asking their name, each took one on his horse and they took them into the swamps of Maeotis


Not one woman escaped whole company

Among the prisoners there were the two daughters of Dula, chief alains Hunor married one of the other two and Magyar

The descendants of the Huns were Hunor and Magyar were the descendants of the Magyar

This is the origin of the Huns and Magyar peoples


Magyar legends

The text of the legend of the origins of the ancestors of the Magyars, is that original kingdom Evilath

Evilath is the Latin translation of Hawilah

Hawilah, means: Where is gold

Hawilah and Kush in the Bible, Genesis 2 are the most distant regions may exist


Nimrod, grand son of Noah, father of Hunor and Magyar, lives in the land of Kush, located in the vicinity of Eden according to Genesis

Or in the case of the little son of Noah, at that time, the original Eden is at the bottom of the Black Sea, see Volume 1

So this is the new Eden, in the Kunlun Mountains

Kush is on the edge of the Himalayas, Hawilah being further north, so it matches the Gobi Valley


The description of the lake is quite Maeotis Lake Baikal and the haven of the two brothers to the Olkhon


Belar and alains countries, there are more than 4,000 years, would be located east of the Himalayas in northern Iran

The alains as Magyar are all noble

This unique behavioral feature has been the contribution of women to the Magyar ala ins and probably the Huns


The alains women were nomadic warriors and Greek and Roman authors have identified them as the legendary Amazons

The alains migrated to the west to the Sea of Azov at the beginning of our era


Another interesting point is that although the genesis differentiates the Garden of Eden, drowned by the flood and causing the evacuation of Noah and Eden Chinese legends in the Kunlun Mountain, built after the flood to replace the Garden of Eden


Magyars are édenists since Magyar is the great grand son of Noah

Posted in alains, Anna Walter Fehérné, Belar, Dula, Evilath, Gradesnica, Hawilah, Hungarian, Hunor, huns, Krak, Krakus, Kush, Lake Baikal, Lake Maeotis, Legend of the Wawel Dragon, Magyar, magyar runes, magyars, Nemrod, Nimrod, Olkhon island, Sitovo, Solymossy S. | 2 Comments

Part 1 : The people of the Gobi , Chapter 7: The Baltic





Baltic countries , enchanting marine gulfs …


Earth is the aim 6 , Exoduses and survivors

Part 1 : The people of the Gobi

Chapter 7: The Baltic

For exiled Valley Gobi from populations – 2300 BC, some of them did not have the choice to stop before reaching the territories we call today the Baltics

All these forced , after the wars of the Gobi Yi colonization , were probably staggered -2300 -1800 until BC, and were made ​​primarily in cities that were already colonies from about – 4000

They gradually settled on the shores of the Baltic, up to the current border of Germany, from – 4000 BC. AD until about – 1800

The colonizers brought with them their logistics and technology
Archaeology confirms these dates with the sudden these days of pottery techniques occurrence , metallurgy , agriculture and international trade , whose flagship product is the Baltic amber
History of the Baltic
Baltic are Finno-Ugric language like Finnish
Genetic analyzes confirm that the Estonian share with Latvian and Lithuanian , a common genetic
Around 3200 BC. BC a population of different Finno-Ugric language arrived in the area , and will melt relatively peacefully with local
It has never seen the language of the conquered continue to be the language of the territory
It is therefore the Finno-Ugric language that will continue the story and proves their dominance over these territories
Most often the main language is enriched with extracts under the tongue newcomers

At the same time appear Corded Ware , agriculture and livestock
We found bronze objects dating from around 2000 BC. AD
Current commercial exchange with Finnish and Scandinavian is attested since that time, but there were probably previously
Baltic mythology
Baltic communities had their shamans with magical powers who communicated with the gods
They believed that at the beginning of the universe, there was a huge chasm filled with water , which emerges one day land
This initial abyss, there remained a huge whirlpool located on the borders of the land
This whirlwind engulfing the unwary fishermen
It was the realm of the spirit of the waters

Helmold von Bosau , German missionary of the 12th century , tells us:
” Among the many deities to whom they attribute fields, forests, sorrows and pleasures, they do not hesitate to recognize a god who lives in the sky and control other
This all- powerful god is concerned only heavenly things
Others have received from him special functions
They come from his blood
Each of them is even higher than it is closer to the god of the gods ”
This is the main deity in the pantheon Baltic , Perkunas , god of the sky and light , but also the god of rain , mountains, oak trees, and thunder

Marija Gimbutas claimed , American archaeologist born in Lithuania, Baltic mythology was based on a matriarchal system with goddesses symbolizing the natural elements: earth, sky , etc …
Sun, Willow is female and the moon, Meno , is the male sex
The sun goddess , is the goddess of heat , health , fertility and unlucky
The day trip in a wagon and she sails on a boat at night
She is the wife of the moon and the girls’ mother of the moon
She is the main goddess of Baltic mythology
It is celebrated on the feast of Rasos taken up by the feast of St. John, and the Ligo
This worship continues today despite the apparent Christianization

The original pantheon was composed of gods, goddesses , demons and mothers
The original footprint of ancient texts has been more strongly anchored in the Baltic , which will be altered only later by Christianity
Christianization did turn many ancient texts they are based on a patriarchal system and show characters like the Virgin Mary and the Devil

The names of the deities that have survived are from the Finno-Ugric names, more or less influenced by Slavic and Germanic languages ​​, according to local influences in centuries

Baltic mythology is conveyed by traditional songs: the dainas

Some of these songs have several thousand years
They were transmitted by oral tradition , especially by women
The dainas , usually written in quatrains , are the memory of the mythology and history of the Baltic countries
There were over a million texts and more than thirty thousand melodies

Here is an excerpt , a question Willow sun goddess , translated by Nadine Vitols Latvian Dixon:
” Willow led his horses
Bathing in the sea
She sits on the hill
The reins of gold in his hand.

Where you carried your house, Willow
In the evening you down ?
In the midst of the sea , water
At the tip of a golden reed ”

Other extracts tell marriage and many infidelities Aurore Aüchriné mother stars, her husband Moon:
“First spring willow rose early in the morning and Meno , brother and husband, broke her
Meno prowled alone, lovers Aüchriné , Aurora or the morning star
Perkuns , very angry , the pourfendit with a dagger in asking: Why did you separate willow ? Why do you Aüchriné ? ”

” Aüchriné celebrated his wedding
Perkuns , a chariot , entered the gates , and he killed the green oak
The blood flowing oak watered my robes, he watered my beautiful crown . ”

“Where hast thou wandered . Aurore? Where did you prowled wasted , wandered for three days ? ”

Kalevipoeg epic poems
Kalevipoeg is the Estonian national epic written in verse
It is composed of 20 songs for 19,000 to
It was compiled from traditional stories , mainly dainas
The Kalevipoeg has some similarities with the Finnish epic Kalevala
It is estimated that about one-eighth of the epic texts are part of the original texts, against only one thirtieth to the verses of the Kalevala
The rest was composed by compilers

The first written references of Kalevipoeg are in the list of deities, Mikael Agricola published in 1515 : the Calenanpoiat
Then in the Kalliweh by Leyen Spiegel in 1641
Friedrich Faehlmann , 1798 – 1850 , began to compile the Kalevipoeg
After his death, Friedrich Reinhold Kreutzwald , 1803 – 1882 , resumed the unfinished compilation and wrote the first version in Estonian in 1853 which was censored by the German authorities
A second version will be published from 1857 to 1861 Estonian- German bilingual in order to avoid a new censorship
A third version appears in a book printed in 1862 in Kuopio

This is the story of the giant Kalevipoeg , the youngest son of Kalev and Linda , with superhuman strength
After countless exploits , he dies , his legs cut by his own sword
Resurrected by the gods , it must monitor the gates of hell to prevent the devil back
Prediction announces the return of Kalevipoeg to bring happiness to his people
The Kalevipoeg
Chant 1
The arrival of Kalev shore Viru northeast Estonia, who became King
Kalev wife Linda , born from an egg grouse

Chant 2
On the death of Kalev , Linda weeps for seven days and seven nights
Her tears give birth to Lake Ülemiste Järv in Tallinn
Linda buried 35 meters below ground and he built a mound for burial only by piling rocks forming the hill of Toompea
Then the last born son of Kalev , Kalevipoeg , from his childhood with superhuman strength

Chant 3
During the absence of the three son of Kalev , Tuuslar , Finnish sorcerer removes Linda
She managed to escape but was turned to stone by
On their return the three brothers find the absence of their mother
Kalevipoeg immediately goes looking for him , while his brothers sleep to regain strength

Chant 4
Kalevipoeg share for Finland to swim
He stops on an island where he meets and seduces a beautiful girl
But by learning who he is, she throws herself into the sea and drowned because she was his sister

Chant 5
Kalevipoeg arrives in Finland is the sorcerer
The sorcerer form a huge army to defend
Kalevipoeg thanks to its strength wins the battle and the wizard asks about the fate of his mother
Since he can not answer , Kalevipoeg crushes his head

Chant 6
On the way back , Kalevipoeg decides to buy a sword smith Ilmarinen famous
It took 7 years to build the magical sword
Kalevipoeg tests the sword by hitting it against the anvil on which it was forged : it is cut into two parts
At the party held to celebrate the sale Kalevipoeg drunk, quarreled with the son of the blacksmith and killed with his new sword
The blacksmith gives him his curse and predicted that his sword will kill

Chant 7
Kalevipoeg takes the boat and the sorcerer returns home
Each of the brothers tells how he sought in vain for his mother
Kalevipoeg ignores the tragic events of Ilmarinen

Chant 8
The three brothers are organizing a competition to launch stones to designate one of them will become king
Kalevipoeg the wins and is proclaimed king
He took a plow and plowed across the country, then he falls asleep
During his sleep , wolves , bears and foxes devour his horse

Chant 9
Kalevipoeg kills thousands of wolves and bears to avenge his horse
A messenger comes to warn that an enemy is about to invade the country
It is visited by the god Uku , who predicts that the people live happy under his rule

Chant 10
Kalevipoeg fight demons and wizards
Two demons who fight the enjoyment of a lake ask Kalevipoeg to settle their differences
Alevipoeg , companion Kalevipoeg divides the lake into two parts
Kalevipoeg then faces a water spirit

Chant 11
Kalevipoeg fetches boards Pskov, to build fortresses
On his return he walk through Lake Peipsi
A sorcerer who spy, decides to drown , but it fails
While he napped , a sorcerer steals his sword, but when the thief goes on a bridge over the river Kaapa , escapes the sword hands and falls into the water
Kalevipoeg found his sword, but it can not get out of the water because of the crime committed by killing the son of a blacksmith
To avenge the wizard thief , he ordered his sword to cut the legs of the man who has brought so far
But by saying it makes a slip , which changes the meaning of the sentence : the one to whom it belongs

Chant 12
Kalevipoeg defends against sorcerers who attacked him by hitting them with his boards , but they break
A hedgehog advises him to hit with the edge , allowing it to emerge victorious from this battle
Kalevipoeg returns to Pskov look for a new load boards
Along the way , he falls asleep and the wizard casts a spell
It sleeps seven weeks and dream of forging Ilmarine

Chant 13
On the way back Kalevipoeg see demons at the entrance of a cave
This is the palace of Sarvik the entrance to hell
He discovered three young girls trapped it promises to save

Chant 14
Kalevipoeg explore Hell with girls and emerges victorious combat with the devil
Sarvik but disappears before Kalevipoeg could take him prisoner
Kalevipoeg and girls flee the palace Sarvik

Chant 15
Kalevipoeg escape the demons sent after him and built a city builder Olevipoeg
Girls saved from hell marry fellow Kalevipoeg : Sulevipoeg , Alevipoeg and Olevipoeg

Chant 16
Kalevipoeg undertakes a journey with his companions at the end of the world
He built a boat in silver, lennuk , taking as a captain Sami magician Varrak
They stop on the island sparks , dotted with volcanoes and boiling springs
Then they then arrive in a country of giants
They wander through the ice north before turning the country men headed dog
They return to their country

Chant 17
Estonia then saw seven years of peace, during which Kalevipoeg and his companions build cities including Lindanisa today Tallinn
Then enemy soldiers attack the country but the Kalevipoeg Assamalla confronts and kills tens of thousands

Chant 18
Kalevipoeg Porgu returns to the NFER
He pulls the devil a magic bell that allows him to overcome all obstacles and overcome the soldier Sarvik

Chant 19
Kalevipoeg faces Sarvik
The fight lasts seven days
Kalevipoeg triumph and connects the devil to a rock
It organizes Lindanisa a big party to celebrate his victory
Lapp magician Varrak then comes to claim his wages : the book cover to iron , which contains the laws and liberties of the Estonian people
Kalevipoeg drunk agrees to give him the book
It is a sacrilege which will trigger the final catastrophe

Chant 20
Knights iron attack Estonia but despite the strength of Kalevipoeg , the battle ended with the defeat of Estonians
In its leakage through Kalevipoeg Kaapa River
His sword then performs his curse and cut his legs
Kalevipoeg died of his injuries, but the gods reward for his exploits in raising him , in exchange for a new job: he must monitor to monitor doors Porgu Sarvik and his demons
The epic ends with the prediction of the return of Kalevipoeg who return bring happiness to his people

Lāčplēsis epic poems
The Lāčplēsis is an epic Andrejs Pumpurs , Latvian poet
He wrote between 1872 and 1887 based on local legends
The Lacplesa Diena is celebrated on November 11 to commemorate the victory over the bermontians at the Battle of Riga in 1919, during the War of Independence of Latvia

This is the story of the life of Lāčplēsis chosen by the gods
Adopted son of Lord Lielvārde , his name means killer bear killer because he killed a bear with his bare hands
The castle of Lord Aizkrauklis , he realizes that the witch Spidola or Spīdala under the influence of the devil, with the help of the holy man Kangars , a traitor, foment a plot to replace the old gods by Christianity
The Lāčplēsis
Spidola wants to drown Lāčplēsis cast into the vortex of Staburags in the Daugava , Lāčplēsis is saved by Staburadze goddess who takes her to his castle underwater crystal water
There Lāčplēsis meets and falls in love Laimdota
Lāčplēsis befriends with Koknesis , the bearer of wood
They go together to the Castle Wordsmiths , the father of Laimdota to complete their training there knight

Kangars declares war Estonians
Lāčplēsis will fight against Kalevipoeg for hand Laimdota
He defeated the giant, and to make peace they decide to join forces to defend themselves against their common enemies , the German missionaries led by Dietrich priest or Dītrihs
Lāčplēsis will spend the night in a castle to break the curse and allow the castle floating in the air again.
Engagement Laimdota and Lāčplēsis are proclaimed

Laimdota and Koknesis are kidnapped and imprisoned in Germany
Spidola convinced that Lāčplēsis Laimdota and Koknesis are lovers
Lāčplēsis returns only Lielvārde then set sail for Germany
His ship is lost in the Baltic Sea, and he is saved by the daughter of the North Wind
Meanwhile Dietrich and Livonian Prince Caupo Turaida meet the Pope in Rome to plan the Christianization of Latvia
Lāčplēsis resumed his dangerous journey back
It fights monsters and enchanted island after defeating Spidola he meets and releases its contract with the devil
Lāčplēsis is reunited with Laimdota and new releases Koknesis who escaped Germany but was imprisoned on the enchanted island
Koknesis then declares his love to Spidola and four friends return to Latvia

The double wedding is celebrated during the Jāņi , Midsummer festivities
The heroes have to start fighting the German crusaders
The Germans are repelled
Bishop Albert brings reinforcements from Germany led by Black Knight
At the request of Dietrich, Kangars discovers the secret of the strength of Lāčplēsis and reveals the Germans
Lāčplēsis mother was a bear , and his superhuman strength comes from his bear ears German knights come to Lielvārde to ask for peace
Lāčplēsis organizes a friendly tournament , during which he will meet the Black Knight
During the fight , the knight cut ears Lacplesis
Lāčplēsis not yet completely lost its strength , grabbed the knight and flows into the river from the top of the cliff
But both fighters fall together in the Daugava River and they both disappear in water
Laimdota dies immediately
Egle the Queen of Serpents
There was once , in ancient times , spouses who had twelve son and three daughters and the youngest was called Egle
One summer evening , the three sisters go swimming in the lake
When back on shore to get dressed , the youngest sees a snake is coiled in the sleeve of his shirt
The elder grabbed a stick to chase the Serpent , Lithuanian Zaltys
And the serpent speaking with a human voice said to the younger :
“Give me your word , Egle , that you’ll marry me and let me go my own volition ”
Egle cry : how can I marry a snake! and she said:
” Give me my shirt and going in as you came , where you came ”
But the Serpent answer :
“Give me your word , if you marry me , I will go ”
Not knowing what to do, Egle promises to marry

Three days later , a multitude of snakes arrive at parents Eglea
They are very scared and do not know what to do
They have to capitulate and give up their daughter with snakes
Egle and snakes head to the beach
A handsome young man is waiting
He tells her that the snake had slipped into the sleeve of his shirt, he was
Everyone goes to a nearby island and rushes in a cave
The cave provides access to an underground that continues to the palace under the sea serpent
The marriage was celebrated with great pomp

In the palace of the serpent we lack nothing
Egle there is very well suited and completely forgot his country
Nine years have passed and Egle has three son : Oak , Ash and Birch , and a daughter : Tremble , the youngest
One day his eldest son asked :
“Mom, where are your parents ? ‘ll See one day ”
Alorsselle remembers his parents, his brothers, his sisters and friends
She would like to see them again and asked the snake permission to see them, but he refuses
As she insists, he replied :
“Well, he said, I’ll let you visit them, but first file this distaff silk ”
And he shows her a spinning wheel
Egle takes the wheel and took it day and night, but the distaff silk does not diminish
She realizes that quenouillée is bewitched : we are not leading , they never come to the end
Egle goes to an old woman known as magician
“Little mother, little flower, if – you – please , tell me how to spin this quenouillée silk ”
The old woman told him what to do :
“Throw it in the fire is the only way to finish”
Back home, she throws it in the oven quenouillée lit to cook the bread
The son of silk fray immediately and Egle see a toad writhing in fire
She had only run the son of silk that the toad was out of his body
Thus was spun the distaff

Egle again begs her husband to allow her to visit her parents
This time it imposes a new test : use a pair of iron shoes
The event is still successful with the magician
But his new request is rejected unless a successful final test
It will bake bread without utensils
The magician is advised to coat the yeast screen , so it will hold water
This time, she finally gets permission to leave
Her husband accompanied him to the seashore and taking leave , he ordered him not to stay in his country over nine days and then return with the children at home :
“When you come back, leave alone with children and unaccompanied arrival at the seaside , call me as follows:
” Zilvinas , dear Zilvinas if you’re alive milk froth , if you’re dead scum blood”
If you see the sea get the milk froth , know that I am alive and if it is the scum of blood is that I killed
And you children , do not tell anyone especially how you have to call me ”

His homecoming raises a great joy
His whole family , his friends , all the neighbors want to meet , especially for questioning about his life with snakes
She did not realize that time passes so quickly
But during this time , his brothers, sisters and parents wonder what they would do to it does not have to leave, and they decide it is necessary to know the name of the husband Eglea and how she called when she returns to the sea
They ask the eldest son , to accompany them in Oak Forest
There they encircle and abuse , but the boy pretended to know nothing
They beat him with rods , but they fail to make him talk
They start leaving home but telling him that he had better not say anything to his mother the second day, they take Ash and Birch third , but they learn nothing from them either
Can they persuade the younger Aspen to follow
First she says she knows nothing, but seeing them out of yards under their jacket, it tells all
Immediately the twelve brothers are false and go to the seaside
On the shore they call ” Zilvinas , dear Zilvinas …”
When it arrives , the men rushed upon him and killed

The nine days have passed and Egle takes leave of his family and goes to the sea and called her husband ” Zilvinas , dear Zilvinas …”
The sea and moves from the bottom Eglé sees waves froth of blood
Then she hears the voice of her husband :
“Your twelve brothers put me in pieces with their false words recognition agreed between us, their were delivered by Tremble , our beloved daughter ”
Egle starts to cry and said to his children :
“What are you shaking like an aspen ,
You aspens day and night,
The rain wash you mouth
The blood you comb the hair
You, my son , make yourself strong trees
I, your mother, I will fir ”
Hardly had she said that it happened : oak, ash and birch became the strongest of our trees
Aspen, even today, began to tremble at the slightest breath of wind ”

Amber legends

Amber is a gemstone whose colors range from golden yellow to dark brown , white completely opaque to translucent honey
It is a fossil resin found mainly in marine sediments on the banks of the Baltic Sea
Legends of the formation of amber are known in the Baltic countries in many versions
Here are the two best known versions
In ancient times , the sea goddess Jurate was a mermaid
Jurate lived in a magnificent palace in amber at the bottom of the Baltic Sea
Kastytis a courageous fisherman living along the coast near the mouth of the river Sventoji often threw his nets into the kingdom of Jurate
Angered by these intrusions, Jurate sent his sirens to warn Kastytis leave its tranquil fish
Ignoring these warnings and indifferent to the charms of mermaids, Kastytis continued to cast his nets and filling fish
Watching the fisherman ‘s catch up in his boat, Jurate noticed Kastytis was beautiful and she admired his courage
Although she is a mermaid, she was not less of a woman and she fell in love with the mortal Kastytis
Jurate took the fisherman and took her to his palace amber
Perkunas , god of thunder and father of all gods, promised Patrimpas , god of water , Jurate that his wife would
He was very angry that the immortal goddess fell in love with a mere mortal
Anger, Perkunas sent a lightning hit the palace Jurate
The palace broke into a thousand pieces and killed Kastytis
Jurate , who shed tears of amber for her beloved Kastytis , was chained to the ruins of his castle in divine punishment
According to legend, when the storm blows in the Baltic Sea , Jurate is tossed in all directions by waves
Even today , the inhabitants of the coast say sobs Jurate crying in the depths can be heard in windy
During storms, waves unleashed into the depths and pieces of amber of his palace dating back to the surface , mixing with the algae then released on the shores of the Baltic Sea


Jurata, Polish seaside resort on the Baltic Sea was built in 1928 for wealthy clients from Warsaw The name of Jurata was selected from the name of Jurate, goddess of the Baltic amber Indeed, Poland willingly shares Baltic myths This proves the presence of the Baltic in Poland upto Germany border


Statue of the Lithuanian goddess Jūratė Jurata in Poland Wikipedia Public Domain Photo: Przemek Jahr

The duty of Helios, god of the sun and light, was to wake the sun
He rushes in heaven every morning on his team of fire to bring light to the land
His son Phaeton, raised by his mother , Clymene , goddess of Oceania, wanting to know his father and wanting to cut short the jeers of his comrades who did not believe in his divine ancestry, forced the gates of the palace of the Sun
Despite the warnings of the dangers for a mortal , Phaeton entered the palace
Recognized as the son of Helios , he obtained permission to drive the chariot of the sun
But frightened by the speed , he quickly lost control and was able to contain the horses to hitch up being too close to the ground, threw himself by burning mountains
The people of Africa became black and immense deserts were formed
The cry of terrified people came to the gods
Demeter, goddess of fertility and Foodland yelled seeing burn his crops
She protested vigorously with Zeus showing him the wheat fields that inflamed
Zeus , the god of gods, to avoid the worst , then threw its rays of lightning to stop the hitch in his mad race
The horses were thrown into the sea and Phaeton , as a flaming torch , then fell into the river Eridanus
The sisters of Phaeton , the Héliades , wept his death for months on the riverfront
Compassionate to the gods changed into poplars so that they can mourn forever
Their golden tears are all drops that still turn into sparkling amber beads

détail du char du soleil 1575 Sala del Mappamondo Villa Farnèse CAPRAROLO Viterbe

Baltic origins
The origin of the Baltic as an exile Valley Gobi people, no doubt in view of its legends
Édenistes the gods of China and Greece are recognized in these legends
Mother goddess, snakes and wild animals is indeed
Nuclear wars Yi and the 10 suns that have transformed the valley of the Gobi desert Gobi are narrated
The horrific wars and Chiyou good or bad giants, are also well represented in these legends
The technological arms , flying and many other fantastic items fortresses are found in édeniste or Atlantean mythology for their enemies

We must also consider that since 4000 these captions are transmitted orally, they have necessarily been enriched by major events that occurred during this period: invasions , wars, Christianity , etc …
But the additions are easily recognizable

Posted in baltic, dainas, egle, estonia, jurate, kalevipoeg, kastytis, lacplesis, latvia, lituania, meno, perkunas, phaeton, saule, zilvinas | Leave a comment

Part 1: The people of the Gobi , Chapter 6: The Finnish


The far north: Finland …


Earth is the aim 6 , Exoduses and survivors

Part 5: The people of the Gobi

Chapter 6: The Finnish

The Finnish uraliens
The Finnish uraliens, came to the valley from the Gobi – 2300 BC, settled in the plains west of the Urals, is being occupied by the ugriens uraliens

Given their population, they quickly found to close west of the Urals and left to colonize the territories of current Baltic countries and almost all of the Finnish peninsula
There, their expansion has stopped, blocked by the community of vanes and ases

Enforced by the wars of the Gobi Yi settlements, were probably staggered until -2300 -1800 BC
But it is probable that, like the Atlantean people, they settled there, from cities that were already their colonies from about – 4000
The Finnish
As always, the colonizers did not arrive in uncharted territory
They colonized the country by providing, willingly or unwillingly, their way of life, but also their technology
This technology for their travel and logistics that goes with it, but also their weapons and equipment that allows them to impose local people …

Archaeology confirms these dates with the sudden at the time of the appearance metallurgy, agriculture and international trade, among others …
The time will then do its work in combining colonizers and colonized …
It is from this period that we see the spread of amber in all édenistes country first, then later from the Indo-European populations
Integration of Finnish
Despite the occupation of land, the Finnish are very few in the 3rd and 2nd millennium, the maximum of the order of tens of thousands of individuals
The history of Finland, from the Iron Age will become turbulent and invasions will be more numerous and more important, leading today to a population of 5, 4 million

But there are 4 to 5000, they were the owners of the technology, a structured language and social structures
Newcomers have benefited from an almost obligatory way a culture organized that they could not oppose that anarchy

These contributions population will completely drown the Finnish population original Gobi with Atlantis and European populations
But it will help preserve the language and mythology of origin
The Finnish language is spoken by almost all of the population of present-day Finland belongs to the group of so-called Finno-Ugric languages
Finno-Ugric and Samoyed are Uralic languages
These languages ​​are not Indo-European languages
The main constituent of this language family of about 15 languages ​​are Hungarian, Finnish, Estonian, Sami and Sami

The sustainability of the Finno-Ugric language in Finland is the result of a minority population, but the technology has imposed their cultural dominance over newcomers, mainly driven by European wars and famines and too happy to find it an asylum

Finland has just joined the European Union, is in fact composed mainly of European peoples who have adopted a édeniste Culture from the valleys of the Gobi
the Sami
The Sami or Sami, also known as Lapps, occupying the northern Scandinavia and Finland and the Kola Peninsula in Russia
As with yukaguirs and Nenets, it is the local people who were pushed northward by the arrival of Finnish Gobi
The relationship between the two peoples were cordial enough to allow a common amalgam of culture, language and mythology

We thus find also in Sámi beliefs, worship bears, sacrifice and shamanism
The noaide, the shaman was the doctor sijdda the village
The shaman is the intermediary between the human world and the supernatural world in which he moves in a trance
Legend of the creation of the world of Kalevala
The Kalevala describes the birth of the world
These are the eggs of a cane, placed on the knee Ilmatar, which once broken show the sky, the earth, sun and moon
Then Ilmatar and the goddess of air and water will give birth to Väinämöinen, the bard magician player kantele, the Finnish string instrument:

In infinite space, floated a virgin Luonnotar
Very long time, she traveled in the sky
One day, she came down and landed on the sea
A violent storm raised huge waves and the wind and the wave is imbued
She was already wearing his son for seven hundred years, but Luonnotar, mother of waters, could not put her child in the world
“Unfortunately, she said, what is my destiny!
I will forever be rocked by the wind and tossed on the waves
0 mighty Ukko, the supreme god, while supporting the heavens, come quickly, I need you, hasten to implore that, save me from my pain ”
A little later, a duck looking for a place to nest
There was no place to do
He said: “Shall I do my nest on the wind, my house in the middle of the waves The wind reverse my nest, and the wave carry my room?”
Then the mother of waters took out his knee and shoulder of the sea
So the duck finally had a place to build his house
The beautiful bird slow flight and landing there
He built a nest and laid her eggs: six were gold and the seventh was iron
He began to smolder, but the third day, the mother felt the warmth of the water on her knee she suddenly stretched out his leg and eggs fell into the waves and smashed into a thousand pieces
No piece ran, but they turned: the underside of the shell turned into earth, the summit became the sky, the sun became yellow, white formed the moon, most of the pieces of the shell became stars, and some clouds became
But since this outbreak, time passed forever, and Luonnotar still swimming in the waves of fog covered
So in the ninth year, in the tenth spring, she began to shape the world
Wherever his hand rested, she created peaks and mountains
Wherever she put her foot, she made fish holes
Wherever his body bent, she dug huge abyss
She touched the ground with his side and formed the shores
With her foot, she struck the ground, creating falls to trap salmon
She touched his forehead with earth to arrange berries
Then she went away to sea, and shaped reefs, rocks hid under the water to make the ships sinking
The islands are then created and continents appear
But the child she carried in her womb is not yet born
It is in her womb for almost thirty summers and many winters
“How to live, he said, in this secret so dark when the moon never shines, where the sun never shines?
Moon, sun, deliver me, Big Dipper, just guide me away from this narrow home! ”
The moon did not come to help, the sun delivered point, but the great bear the guided
He opened the door of his prison by hitting it with his fists
He broke the lock of a sudden bone of his left foot
He crossed the threshold and fell into the water, head first
He swam eight years and finally landed an unknown coast: a land without green
He stood up, thanked the sun, the moon and the Big Dipper and was finally able to gaze at the stars
Thus was born the bard Väinämöinen, who would become the immortal poet, child of a divine mother and father of all men

It must be remembered that as in édeniste bible terms of time does not correspond to those of today: a day of 26,000 years, it gives years of 9.49 million years …
Legend of Kalevala
Myth in Finland, 50 songs

Songs 1-2: Legend of the creation of the world, summarized in the preceding paragraph

Songs 3-5: In exchange for his life after a verbal brawl lost Joukahainen Väinämöinen promises to give him his sister Aino Women
Aino refuses the advances of Väinämöinen and drowns

Songs 6-10: Väinämöinen goes to Pohjola, with the intention of asking her to marry one of the daughters of Louhi, sovereign Northern Land
Joukahainen to avenge the death of Aino, kills horse Väinämöinen who falls overboard
But an eagle catches him and the door to the Pohjola
To return home, having no vehicle, Väinämöinen promises Louhi Ilmarinen the blacksmith, he will forge the Sampo
In return she promised him the hand of one of his daughters
On his return, he Väinämöinen asks Ilmarinen forges the Sampo
Väinämöinen brings sampo at Pohjola
Louhi but does not give the young girl promised
Väinämöinen then kills Lemminkäinen the river for revenge and throws his body cut into pieces in water

Songs 11-15: Lemminkäinen removed Kyllikki, his fiancee, his Saari Island
But soon tired of her, he leaves and goes to Pohjola, where he asks for the hand of a daughter of Louhi in exchange for three tasks
After killing the momentum Hiisi and have captured the standard one, it must break down the Swan River from the dead, the Tuonela
The river, he met Väinämöinen who kills for revenge Louhi, and throws his body cut into pieces in water
Lemminkäinen’s mother when she learned of the death of his son will recover the pieces of his body with a rake, and brought him back to life
Songs 16-25: Väinämöinen wants to build a ship to go to Pohjola
For that he must get the spells necessary that share Tuonela search the land of the dead
He eventually discovered in the belly of a dead giant: the magician Antero Vipunen
Ilmarinen learns her sister Annikki intentions Väinämöinen
So he goes to Pohjola to get the virgin Pohjola since it was he who coined the Sampo
The virgin Pohjola then chooses to marry Ilmarinen who made the three tasks that were requested: he plows a field teeming with snakes, it captures Tuoni bears, wolves Manala and the largest pike river of Tuonela

Songs 26-30: Lemminkäinen is upset because he was not invited to the wedding
He then leaves to Pohjola and road kill the lord of the country where it is step
He must run and hide on an island where he plays with the women
jealous husbands to chase her home burned
He must then leave for Pohjola to revenge
But he did not succeed

Songs 31-36: Untamo kills his brother Kalervo during an argument and killing his family He spares his pregnant wife Kullervo
Untamo sells Kullervo as a slave to Ilmarinen
Ilmarinen’s wife makes it work as a shepherd and mistreats
She sends him a cake containing a stone on which Kullervo breaks his knife
In revenge, Kullervo drowns the herd of cows in a swamp
It brings in its place a herd of wild beasts that kill the wife of Ilmarinen
Kullervo must flee from the house of Ilmarinen
He finds his parents he thought dead, but it does not recognize
It seduces and, without knowing it, his sister
When it finds out, she throws herself into the river
Kullevo left for home Untamo for revenge
He kills everyone and returns home
But his family is dead, he kills himself

Songs 37-38: Ilmarinen mourns the death of his wife, and forge a new bride in gold but it remains cold and Ilmarinen rejects
He then set his sights on the youngest daughter of Louhi
As she did not want him, he removes
As his new wife is cheating, Ilmarinen the exchange seagull
On his return home, he tells Väinämöinen prosperity that brings to Sampo Pohjola
Songs 39-43: Väinämöinen, Ilmarinen and Lemminkäinen then go to Pohjola to steal the Sampo
During the trip, Väinämöinen kills a huge pike and made his jaw a kantele, which became the traditional musical instrument of Finland
The sound of this instrument asleep inhabitants of Pohjola
Väinämöinen and his companions can start by taking the Sampo
Once awake, Louhi turns into a giant eagle and began his army in pursuit of the thieves
The kantele is lost in the waves and the Sampo is broken into two pieces during combat
The first piece falls to the bottom of the sea, but the other is washed ashore, bringing prosperity to Finland

Songs 44-49: Louhi sends diseases and plagues ravage the Kalevala
She hides the stars and steals fire
But Väinämöinen and Ilmarinen manage to recover and cancel spells Louhi

Song 50: The Virgin Marjatta is fertilized by a huckleberry
Väinämöinen condemns this fatherless child to death
It manages to hide the child and allow him to escape
The child is crowned King of Karelia
Väinämöinen goes into exile with his boat
The Kalevala of 1835
The Kalevala is an epic poem of ancient oral tradition, it is dated more than 3000 years
It was compiled by Elias Lönnrot in 1835 to 22,795 in
Alongside the stories of the adventures of heroes, the Kalevala contains passages of guidelines for husbands and wives, instructions for brewing beer and iron work

The meter used in the verses of the Kalevala is popularly found in Finnish and is referred to as the kalévaléens
This metric is found among the peoples of Estonia and Finnic language
We consider this metric has probably over 2000 years
Kalévaléen the meter is quite different from the metric of the Indo-European languages

New editions, in which there are additions and more modern Christian songs properly, will appear in 1845 …
There are virgin Marjatta newly identified as Virgin Mary, impregnated by a plant: a blueberry …
These songs and the adventures of Kullervo and the King of Karelia
All these songs were not part of the 1835 version of the Kalevala …
Kreeta Haapasalo Playing the Kantele in a Peasant Cottage
Myths of Kalevala
The Kalevala tells how the world was born in a duck egg deposited on the knee that has broken Ilmatar
They hatch and give rise to the sky, the earth, sun and moon
Binding of Ilmatar and the goddess of air and water born Väinämöinen
He is a magician and a bard player kantele, the Finnish string instrument

It includes the travel édenistes to come from space to earth
As in the legendary epic of China, the land is after an egg
The people seem to stick to the Kalevala édenistes, like those of Pohjola to Atlantis …

The Kalevala means countries Kaleva, he tells the tumultuous history of the wars of Kalevala and Pohjola
The Kalevala also gives rules of conduct of life, especially for the bride and groom
It also explains technology as brewing and iron metallurgy
All this is reflected in the Atlantean texts, from brewing to the Sumerian stories ases and the Vedas …

Finnish mythology is based on the epic Kalevala
This clearly confirms the origin of Finnish as from the valley of the Gobi
With neighbors like the vanes and ases, their mythology has enriched the Nordic Atlantean myths
Then the invasion of Indo-European Atlanteans brought their complement the Vedic myths
Finally, Christianity amalgamated whole story, as it has always and everywhere …

The Kalevala shows charms, spells, incantations, illusions, metamorphoses
The characteristic feature of the peoples of the north, is the magic
Magic is the science that makes him who has higher
A horse that falls into the sea, it is a horse that flies …
A ship that requires plans to go look in hell, that is to say in the space, it’s a spaceship …
This confirms the Finnish technology
The first were the Finnish Sami
Then came the Finnish, the edenistes
The population is not sufficient to cover the territory of the Atlantean people came to settle with them
Finnish technology is much higher, so it’s mythology and the Finnish language that are imposed

Despite the successive contributions of very large populations, the mythology and the Finnish were the glue that allowed them to resist and be true Finnish
There remained only to new immigrants to adopt the same attitude turn to new emigrants

It does not deny its origins, especially under the pretext that legends are not reliable accounts: although the proportion of Finnish genes Valley Gobi is now very small, it’s still behind the history of Finnish country
And as there is no smoke without fire, there is no real historical basis without captions

Posted in aino, anniki, antero vipunen, carélie, elias lönnrot, finland, finnish, hiisi, ilmarinen, joukahainen, kalervo, kaleva, kalevala, kantele, kullervo, kyllikki, lapons, lemminkäinen, louhi, luonnotar, manala wolf, marjatta, noaide, pohjola, saari, sampo, sijda, tuonela, tuoni, tuoni bear, ukko, untamo, väinämöinen | 1 Comment

Part 1: The people of the Gobi , Chapter 5: Komi


Komi mythology famous
giants, whose magical powers include the knowledge of air travel and
transformation into animals especially appropriate for their quality and
strength …


Earth is the aim 6 , Exoduses and survivors

Part 5: The people of the Gobi

Chapter 5: Komi


The Uralic komis

TheUralic Komi, from Valley from Gobi – 2300 BC, settled in the plains west of the
Urals, is being occupied by the Ural Ugric

Colonization were probably staggered -2300 -1800 BC until

As always, the colonizers did not arrive in virgin territory

They colonized countries by providing, willingly or unwillingly, their way of life,
but also their technology

This technology for their travel and logistics that goes with it, but also their
weapons and equipment that allows them to impose local …

The time will then do its work in combining colonizers and colonized …


The Komi

Komi is the current name of Zyrians and Permyaks

It is a Uralic people, the official name is: Finno-Ugric

The Komi reindeer herders were completed and resources with hunting and fishing

The Komi have the feeling of being a people of northern Europe, as well as Finland
and the Baltic countries


Satellite populations

When a large group of people moves, he always takes with him little smaller groups,
but have one thing in common with them: they get along peacefully with the
master group with which they are allied

Remain only the place of origin, without the protection group master, would certainly
attract their more or less serious trouble, if only because they were allied to
the group master

These ethnic groups are sattelites eg Enets and Nganasan for Nenets, Khanty for the
selkup, and the Komi: udmurt the husband and mordvin, the latter being composed
by moshka and erzya


Archaeology Komi

Archaeology in the Komi territory was not a major concern in this region of the Russian
state decentralized

It goes without saying that national funding has been earmarked for other
destinations more economically viable

Nevertheless, the little archaeological work has been done, proves that the area has been
inhabited since the Palaeolithic


Komi mythology

Drawings from Vasily Ignatov album , 1985 , illustrating komis legends


This drawing illustrating the komi legend of Pera or Kirjan-Varjan , shows the war of Yi , in what was at this time , the valley of Gobi … the terrifics 10 suns , slaughtered by the magic arrows of Yi … we reconize here the atlantis flying saucers with the swastika , the Gobi burning cities on the drawing , and the missils , magic arrows , used by Yi to destroy the atlantis flying saucers , against the agreement of the sky emperor , made from the valley of Gobi in -2350 , the desert of Gobi , with a nuclear incidence of 53 time more as normal , today …

There are many songs, ballads and fairy tales, especially the reindeer herders and
their difficult life

But the legends and traditions of ancient Komi are relatively few, which is the
normal time, but also to a significant dissolution with other ethnic groups

These stories show us clearly belonging to Komi édenistes Gobi: they refer directly
to wars and Chiyou Yi!

The 10 suns devastating arrows missiles that destroyed the flywheels, the fire
dragons, crows carrying fierce warriors, etc …

The legends all these misfortunes suffered by Komi

These wars have been located in the valley of the Gobi, the Komi are therefore from
the Gobi, and with them all the Finno-Ugric

That was to be prooven …


Yirkap hunter

Near Lake Sindor lived a hunter named Yirkap

Friend with the spirit of the forest, Vörsa, it helps to fight against the mermaid

In gratitude, Vörsa gives him a magic tree that contains the soul of the hunter

Yirkap produces skis with the magic tree trunk

With these skis can fly so fast that it becomes the best among hunters

No bird nor beast can escape

Yirkap but lose the magic power that give his skis, he drinks the water in which his
ski clothes were rinsed

The unfaithful wife of Yirkap, reveals the secret to her lover

During a hunting party, her lover offers Yirkap this water prepared by his wife

Stripped of its powers, Yirkap drowned in the lake with his skis Sindor

This is the text that has been recorded by Fedorov in 1946 in the village of Sindor

But there are other versions

A witch appears that advises Yirkap pursue deer blue

Her mother baked a cake of barley it hides in its bosom before continuing blue stag

It surpasses the stone Siberia, the Urals, he catches and kills and brings to his
heart the witch

Everything happens so fast that within her pie is still hot

On his return, his mother, at the request of his stepfather, jealous of his son
the chance, give a drink to Yirkap in which she washed his clothes ski

The infusion makes it so heavy it falls through the ice on the lake with his skis

Under water it starts to shorten his skis, and they talk to him mettet:

Yirkap, what have you done! You’ve cut too! If you do not shortcut we had, we
could take you to Earth”

Yirkap dying, then throws his magic skis to the ground with such force that they break
a majestic pine

The huge tree trunk that stands on the shore of Lake Sindor since that day is called


Yag Mort

At the river Kucha, which flows into the Izhma lived Yag Mort, a lumberjack in
horrible ugly face, dressed in bearskins, cruel and merciless

In the middle of the night, he set fire to the forest and attacked the villagers

He removed the wives and children, stole all the cattle he could take the rest and

This monster was blond with supernatural powers, which he used to inflict the
population all kinds of misfortune: the loss of livestock, droughts and fires
in summer and blizzards in winter

Yag Mort took the beautiful Rajda, the daughter of the village elder and his wife
Tugan the Brave

Tugan gathered all his friends armed with arrows, spears and forks, and gone to
battle against Yag Mort

They vowed to find his lair and take the monster dead or alive

Spotters seen Yag Mort on the shore of Izhma near the road transport wood, made
by horrible lumberjack

They then attack the monster and a shower of spears, arrows and stones pours over
Yag Mort

The monster caught short, look at his enemies in cold blood and empties into the
battle in a deafening noise, brandishing and striking with his mace

Yag Mort kills and maims many warriors, but begins to tire, hit on all sides by the
arrows, spears and stones

It falls on the earth, deprived of strength and implore the mercy

The warriors then ask him to lead them to his lair and Yag Mort leads to the high
side of the Kucha in the thick woods, to his cave

Near the cave, in a pile of garbage and bone warriors, they see a corpse, half
decayed, are the remains of the beautiful Rajda

Warriors withdrew booty Yag death of his cave, were piled and burned it

They then filled the cave with stones and taken Yag Mort where the battle was fought

Then they cut off his head, and buried deeply

They are more than 50 versions of this legend in the valleys of the Pechora and
Izhma, but the main facts render basically the same story



In the village of the region Madzha Kortkeross, tells the legend of Youra or Yurka

Yurka lived on the hill Madzha on the shore of Vychegodskaia

“When Yurka needs wood for his stove, he takes his heavy ax, cut down a huge pine
tree, puts it on his shoulder and the door to his house

If Yurka wants to go fishing, he cuts a core of more than 15 meters long to make a
fishing rod

Yurka is single because no girl to marry is neither in Madzha, or even in the entire
Upper Ezhva

He spends his life in the work, and he never abuses its strength … ‘

One day sick Yurka

It is so sick that he can not get food

His neighbors do not bother to help

“Yurka had neither bread nor reserved

He rose from his bed and walked slowly dragging his body weakened, until it
reaches the neighboring paddock

It take then a sheep and took it home ”

Yurka quickly get used to this easy way to get his food

At first he steals small animals, but soon it flies even the largest

Outraged neighbors decide to get rid of Youra, by force or by cunning

They asked an old man, the godfather of Youra, to invite him to make him drink
alcohol until dead drunk, and then to attach the feet and call

The old man did not give his consent in the first place, because he knows where
something will not work right, Yurka can crush a fly

But finally they manage to convince

When Yurka is finally hindered, the neighbors bring ropes and firmly ligottent

They decided to drown in the lake Madzha

They hang two heavy wheels to the edge of the lake, they bring in a boat in the
middle of the lake Yurka

Then they tied his feet to the wheels and flip the boat

They quickly swam away to save their lives

The waters of the lake created large waves devouring giant Yurka

But cold sober Yurka quickly and easily it breaks all the ropes and comes ashore

The end of the story, there are two versions

According to one version, Yurka, enamored by the beauty of the daughter of the water
spirit, Vasa, it remains in the underwater world

The other version is that by seeing that his godfather is one with neighbors,
Yurka, was left to die, he said:

“If it was not for my godfather, you never would have seen me die!”

To guard against the vengeance of the giant killed the people Madzha brings a
handful of flour in each household, built a big fire and cooking a cake
sacrificial ritual sacred in a large pot, then they eat together singing their

“You do not bear any grudge against us, Yurka powerful, and we will not keep grudge
against you either!”


Kort Ajka

In the village of Kortkeross to Vychegodskaia, it also tells the legend of Kort

Kort Ajka, blacksmith sorcerer, with superhuman strength, has made himself his armor
and helmet iron

He also forged an iron chain with which he crossed the river Ezhva

Everything he had: his hut, his boat, his bow and arrows were of iron

He ransomed all those who wanted to travel the river Ezhva

All boats were captured, because there was no way to escape his enormous iron chain
linking one side to the other

According to his whim, could leave some travelers, others were drowned

He did not know what it meant mercy or pity

As a sorcerer he was also endowed with supernatural powers

Here are some of its powers:

The sun and the moon are darkened at his request

It could turn day into night and night into day

It could change the course of the river

He could throw a burning wind that fell upon the land

It could trigger a downpour that caused flooding that swept all homes in Ezhva

Kort Ajka was never been punished for all the suffering and misery he had brought to
the peoplehad as friend Pama, the wizard Knyazhpogost

One day, he lowered his iron chain at the bottom of the Ezhva to let his friend who
makes viste

It is then the Occupied fabriquation beer

He boiled the beer, then poured into vats of iron and iron in large cups

And finally, he drinks

But the jealousy of Pama, see the mastery of Ajka Kort to brew beer, will cause a
fight between the two giants witchcraft where they will deploy all their forces
and magical powers

Pama captivates infusion Kort Ajka stops boiling and then pour into the tanks, and
flees in his boat

Kort Ajka replica immobilizing the boat in the middle of the river

If you stop the beer, I stopped the boat!

Their power confirming their invulnerability, the fight ends peacefully: beer flowing
again, and Pama can get off his boat



In the village of Sloboda in Syktyvkar and the neighboring villages of Tentukovo,
and Nizhny Tchov, tells the legend of Shipicha

Shipicha, band leader and sorcerer was a widower for three years

He had custody of the treasures looted by his band and was buried in a secret place

Shipicha, breaking his vow of widowhood will find Yoma witch, her neighbor, servant of
both God and Yen Omol the devil

He enjoys the pleasures of marital bliss for three days and three nights

Alas, having broken his vow of widowhood, lost his supernatural powers to Shipicha

He then wants to make a sacrifice to the gods to restore his magical powers

This is the moment chosen by the thieves of his band, informed by Yoma its
vulnerability provisional to attack and get him where the treasure

Shipicha to defend itself still manages to utter an incantation which raises the water
of the river Sysola knee of his enemies

He tries one second incantation, and the water reached up to his chest

After a third incantation, she manages to their necks

All this slows them down and only the head of the thieves and two of his companions
manage to approach Shipicha

They strike with their axes and every time, the water returns to the calm and Sysola

The thieves cut Shipicha pieces, but it does not kill

When Shipicha is exhausted from the fight, he said their cut his magic belt, where
his death is hidden

When they agree to end suffering against the revelation of secret treasure


Pera Giant

This is a common legend to Komi Komi-Zyryans and Permyak

Pera plows his land and hunting

He is angry, but a good character

He can not stand injustice

IT does not forgive anything

It always takes revenge

Pera must fight for the Tsar, as their lands are invaded by barbarians

They are armed with flywheels monstrous and invincible

Pera, Komi heroes, battle monstrous wheels flying with magic arrows

He succeeds in destroying the barbarians and were defeated

Pera wants to reward the Tsar with gold and silver, but he wants land, forests, and
silk threads

Pera will then trouble with the spirit of the woods Vörsa

Vörsa not accept the right of Pera on his land

Vörsa who lost an arm during the war, he was asked if Pera sleeps well, because there
is that in his sleep he has a chance to kill him

Pera guess the purpose of Vörsa and answer him: I sleep like a log night puts a birch log in its place, the cover of her coat she smell

The spirit of the wood comes in the night and believing that Pera is sleeping in
the bed, he hit him with a spear

Pera, hidden in a tree with a bow and arrows, mortally wounded Vörsa

He follows up on his doorstep and ends

It takes the widow Vörsa as Women

But when Pera discovers that she is a witch and she is plotting against him, he

Pera must then defend their rights won in the fight against flywheels monstrous
against the Count of earth Vörsa

It wants to annex land owned Pera and its people and reduce slavery in Komi

They surround the territory belonging to Pera and his people with an iron chain

Pera chain cut into small pieces with magical weapons, freeing the Komi of slavery

Unfortunately, the brave warrior who defeated the monstrous and flywheels Vörsa the spirit of the woods, must go into hiding to avoid falling into the hands of the Count and
his men


Kirjan-Varjan Giant

It is a variant of the legend of the giant Pera, Iby told the village in the
region of Ust-Vym

The name of the giant-Kirjan Varjan instead of Pera

The Tsar Levonik has birds like the magpie to receive and transmit news and as a
raven to carry his men by air

When he learns that his state was invaded by barbarian hordes enemy, he sent his
birds to seek help Kirjan-Varjan

Kirjan-Varjan, wearing a coat of mail and a sword Damascus steel, launches into battle on his horse magic (flying) will defeat his enemies he embarks on his horse in one direction and leaves nothing but corpses behind him and he rushes his horse in the other direction
and there is again that of the dead and mutilated after its passage

Tsar offers a feast in honor of the winner and offered him gold and silver, but the
hero refuses the reward



It is a legend Valley Vym and villages and Iby Onezhye, which is also told in a

A man and his eleven children prepare to go to the taiga to hunt squirrels

They charter a large boat, twelve iron axes, knives, spears and a large pot

Hunters down the river to the river Vym Vezyr, and thus reach their hunting grounds

They begin to collect skins and furs but to bring even more, the family is divided
into two

first group met an enormous bear, which eats six brothers Vym

The other group goes in search of the lost brothers, but he was attacked by a bear
Vezyr, which swallows all: the brothers and their father

In another version, they are killed by a bear and giant forest Glot the terrible
monster submarine

Meanwhile, in the village, their mother gives birth to twelfth son who grew up with a
miraculous speed until it becomes a giant

He then leaves in search of his brothers and his father lost

He reached the hunting ground and the place where they died

It was then that song and legend divergent

In the song, the twelfth son who found the hunting ground, he begins hunting and
provides a large number of skins

he returns from hunting to sit in his cabin, he saw that during his
absence, someone cooked a meal and drinks for him

That someone is a beautiful girl who became his wife

The next day, the young giant goes hunting again and meeting the great bear Vym

He kills his belly opens and delivers his brothers that he sprinkled with the
water of life to make their life

They all come back to life and the young leads to his cabin

The next day he went hunting again and he met the bear Vezyr

He kills his belly opens and delivers his father and six brothers

Then he sprinkled with the water of life and leads to his cabin

Father, son and his twelve stepdaughter, then return home in their boat on the Vezyr
and Vym with a large loading skins

In the legend told, near where his father and brothers were killed, the son
avenges his family by killing two bears monstrous

Back in his hut in the forest, he finds a young blond girl who is the daughter of
two monsters who devoured his family

Young people get married and live a rich and happy life

They give birth to twelve son, who are so incredibly beautiful their heels shine
like the moon and the sun as their heads

However, the young man misses his mother, who lives alone in his village

He asks his wife to let him go to see

His wife warned him not to talk of their lives in the village

The husband breaks his promise, boasting at the village fete, his wealth and his

Then his wife turns into a reindeer and son in twelve swans, and they all disappear

The hero then leaves in search of his lost family and after many adventures, he
found on an island in the middle of the sea


The marriage of giant river Kercha

It is a legend of Arkhangelsk and Tyumen

Near the river Kercha live three brothers and one sister

The younger brother was asleep for ten years

His sister keeps her herd of deer and it sews fur boots, he can wear when he wakes

When the giant awakes, he wants to find a wife

His brothers he would marry the daughter of their neighbor, a rich and beautiful
girl, but it does not suit him

With his friend Yevl’o Hupl’o, reindeer herder, he goes into a far country, from the
master of the sea Cape

The two friends are so numerous and dangerous adventures on the way north

They meet the tribe of Bony Gorge, an old woman who turns out to be the mother of
Yevl’o Hupl’o, and many other adventures, too long to tell here

The two friends finally reach the land of the master of the sea Cape

The master does not receive with open arms as they expected

They must then successfully impose many difficult and dangerous events

The two friends must pass a showdown against the youngest son of master course

Having passed the test, they must jump over more than forty sleds and shoot arrows
with a giant bow, swinging on a swing made of human bones, and many other
events yet, the purpose of the master Sea
course is that they fail to be able to enslave

But the two friends pass all tests

The daughter of the master of the sea of ​​course then falls in love with the giant
and it follows a great marriage

Giant river Kercha and his wife, the daughter of the master of the sea of ​​course,
with Yevl’o Hupl’o return to their village on the banks of the river Kercha

This gives the opportunity for a big party and Yevl’o Hupl’o transforms into totem

Posted in kercha, kirjan-varjan, komi, kort ajka, pera, shipicha, shomvuka, yag mort, yirkap, yurka | Leave a comment

Part 1: The people of the Gobi , Chapter 4: khanthys and Mansi


The site of Arkaim, seen from the sky …
Earth is the aim 6 , Exoduses and survivors

Part 5: The people of the Gobi
Chapter 4: khanthys and Mansi

The Uralic

The Urals are another ethnic édenistes Valley Gobi They had, after the wars Yi, find a new housing site They chose the plains east of the Urals as new territory Choose is a big word in this case …
Migration to the Urals were probably spread from -2300 -1800 BC until They brought to the region agriculture, livestock and Metallurgy They have set up their city-states There were currently in the plains east of the Urals, more than 20 modern cities remains from this period Archaeologists call this region: the land of cities The most famous site is that of Arkaim
The influx of Uralic and population growth have created a rapidly overcrowding, the need for new migrations, probably from – 2000, to choose another territory east or west of the Urals

Peoples in the Urals

First come, first served … The first to arrive were placed closest and best land …
The Ural Ugric the khanthys and Mansi, remained east of the Urals The Uralic komis invested plains west of the Urals The Baltic Urals settled in the territories of the Baltic current The Uralic Finnish virtually annexed the entire peninsula Finnish The Uralic Magyars went westward The Samoyed Urals, the Yukagirs and Nenets, Siberia were awarded
At these ethnic groups are bonded many small ethnic family that we do not forget, but we consider included in the main family history

Khanthy languages, Mansi and Hungarian

The Khanty is a language belonging to the family of Finno-Ugric languages Related languages ​​are the closest with which the Khanty Mansi form branch ob-Ugric Ugric languages ​​and Hungarian These three languages ​​together form the Ugric branch
Russian is spoken by about 23 500 people in the Autonomous District Khanty-Mansi As Khanty his scattered over a vast region, language has many variations that make many dialects


Religion of Mansi and khanthys

The spirits were very important They united the people The habitat of the mind was considered sacred by the social group to which belonged the spirit or protected This attitude was common to all khanthys and Mansi, but also by many of its neighbors
People celebrated spring in April Today, this celebration was Christianized April 7, the day of the Annunciation

The celebration of the bear

The Khanty are today Orthodox Christians, but retained traditional beliefs shamans and reincarnation   The celebration of the bear is celebrated after a successful bear hunting The festival lasts 5 or 6 days depending on the sex of the animal More than 300 songs and skits make up this celebration
At the most important are: – Nukh Kiltatty Ar: The Song of Awakening – Ily Vukhalty Ar: Song of the descent from heaven Torum’s son, the god of heaven was sent to rule the earth Torum He forgot the advice of his father, lost his immortality, has been transformed into a beast and was killed by hunters We find the true story of Adam and Lilith, see the first book It is clear that when the legends were not censored and Christianized, as the aborigines édenistes as they tell the same story and true – It Veltatty Ar: Lullaby



Man-Pupu-Nior is a plateau on the crest of the Urals It is known for its seven pillars of stone erected, of unknown origin At a height of 30-42 m, these pillars were created by the erosion of local rocks
But the Mansi, these stone pillars were giants who wanted to kill When they arrived on the mountain Man-Pupu-nior, their leader, a shaman saw Ialping-nior, the sacred mountain of Mansi who stood before him They were so afraid of what they saw, they were petrified
Another version says that powerful giant continued Mansi tribe in the mountains of the Urals, were transformed into stone pillars, a shaman dressed in white, who had blocked the road


Legend Ugric from Ural Mountains

Long ago, people lived in the Urals stone They were entirely in stone: hands, feet, head and even the body Nobody was stronger than people stone But their heart was as stone … They did not know love …
Seven brothers giants ruled the country They lived in the castle crystal One day a stranger called Man-Pupu-Nior, came to the land of the giants He was received at the castle brothers-giant In the evening, meals served in his honor, sister of seven brothers, the beautiful Aelita, welcomed the guest The stranger was at first glance, conquered by Aelita His love was so strong that it melted the stony heart of the girl Aelita, knew then that it was love At nightfall, Aelita and the visitor left the castle secretly brothers With fast horses stolen castle, they left the country people stone
In the morning the seven brothers threw themselves in pursuit But knowing where the fugitives were gone, they could not follow They then ordered the people to post their tribe at the top of each mountain road to discover the fugitives The pursuit lasted a long time, but the brothers, changing horses have finally caught up with the fugitives at the top of a mountain in the far north Man-Pupu-Nior can not escape, began the battle But what could he do ordinary man against the giant stone … Having a brother wounded, he falls and dies
Aelita then cursed his brothers and the people stone She begged the gods to avenge the death of his beloved The gods listened and after their lightning struck, they took their souls to stone people That is why today, on top of the Man-Pupu-Nior, are the seven pillars of stone These are the bodies of seven brothers giants giants, frozen for eternity The lightning also struck the castle and rock crystal is dissipated across the Urals But Aelita, inconsolable, gallops from around the world and wherever she goes, she spreads the love


Gods and legends

It is always interesting to see how people see the gods and their technologies But also to see that people from all parts of the world, living near the gods, seeing the same lifestyle and the same technology, including armaments, air travel and presence in space
Here we see that they used as often in legends, and even in the bible, a radius, a source of intense heat capable of melting stone, steel, glass, etc. … A laser beam probably … They have air assets, we find the magic horse of Chinese legends, and remote communications …



The site of Arkaim, near the city of Chelyabinsk in the Urals, northern Kazakhstan, extends over 2 hectares It was discovered in 1987 It was found in this site hundreds of items: weapons, tools, pottery, jewelry, sculptures, etc …
It was a walled city-state modern All the houses were built to withstand the weather and storms The walls were impregnated with a flame retardant There was a well-ventilated room for storage and food preservation Drinking water was supplied by an underground well Each house, from 100 to 200 square meters space, was equipped with ovens and kitchen utensils The wastewater was provided by a sewer
The central square was surrounded by two circles of dwellings separated by a street The central street covered a covered channel It is estimated that the city was host from 1500 to 2500 people
The site was protected by two circular walls with a diameter of 160 meters with 4 inputs The walls were clay inserted into wooden frames and reinforced with clay bricks They had a thickness of 4 to 5 meters and a height of 5.5 meters They were surrounded by a moat of 2 meters

The site architecture is reminiscent of an astronomical observatory The city and its surroundings are included in concentric circles It looks like a platform for airport landing craft vertical takeoff The central square of the ancient city of Arkaim is square There are traces of fire and combustion can think of off traces of air gear
The inhabitants practiced livestock and horses, as well as intensive agriculture Around town, the fields were composed of plots of 130 to 140 meters 45 to 50 meters They were irrigated by a network of canals and ditches There were found the remains of millet seeds and barley They ran around on an industrial scale, many copper mines


Swastika city

Arkaim was called Swastika city and city Mandala In fact the site plan resembles a swastika arms rounded as a triskell 4 branches
Arkaim but is also considered as an astronomical observatory Stonehenge used as an observatory, has allowed the observation of 15 astronomical phenomena with 22 elements, with a measurement accuracy of 10 arc minutes in a degree Arkaim allowed the observation of 18 astronomical phenomena with 30 elements, with a measurement accuracy of 1 arc minute
That is why we consider Arkaim and its concentric circles as a site coordinated with the stars, the sun and the moon …



Sintashta fortified village in the south of the Urals is dated from around – 2000 BC The site stretches over 3 hectares
excavations took place in 1968 à1986 The site is similar in shape and size, the site of Arkaim Sintashta is composed of rectangular houses 25 to 130 square meters of living space The village is fortified with ramparts and ditches The walls were clay inserted into wooden frames and reinforced clay bricks There were towers inputs
It is found in foundry furnaces for metallurgy Graves were discovered horse whose legs were arranged to simulate galloping Six carriages dated – 1700, there were found

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Posted in aelita, arkaim, il veltatty ar, ily vukhalty ar, khanty, man pupu nior, man pupu nyor, mansi, nukh kiltatty ar, sintashta, swastika city, torum, ugrians, ural, ural peoples | Leave a comment

Part 1: The people of the Gobi , Chapter 3: The Nenets

Nenets summer camp …
Earth is the aim 6 , Exoduses and survivors

Part 5: The people of the Gobi

Chapter 3: The Nenets


Nenets and yukaguirs

Whether or yukaguirs the Nenets, I want to clarify that I am not talking about ethnic today, but native populations Gobi around – 2500 When these people have had to flee the valley of the Gobi, they are scattered in the vast northern They are simultaneously mixed with Inuit Their culture has advanced that it is their culture that prevailed, even if it is enriched plots animist cult Inuit
And this has continued since that time until today So that today very few remaining legends and original ethnic Nenets or yukaguirs current does little to resemble those of that time But also because it remains that their territories are kindly let them: the north north too inhospitable … Although … Today everything is called into question their territories are rich in oil, gas and other natural …


The Nenets

Nenets means: man The Nenets, Samoyed people of Russia, living near the Arctic Circle Is their traditional reindeer herding and fishing They are nomads The house is traditional Nenets tchoum: a conical tent of reindeer skin, as Indian tepee
The population is estimated at about 41,302 people at the last census in 2002, for a current territory of about 600,000 square kilometers, an area larger than France Their original territory was five times larger: about 3,000,000 km ² … The social structure of society is clan-like Nenets

Nenets language

The Nenets language is a Uralic language group Samoyed, as enètse the selkup and nganassan There are two main dialects: the Nenets and Forest Nenets tundra of       During the Soviet era, the Nenets were Russified and a whole generation has not used his native language Despite the preponderance of Russian, the Nenets is again used It is taught again in schools and reindeer herders use Nenets languages ​​are spoken today by more than 27,000 people

History of the Nenets

Historians agree that 3000 years before Christ, the Nenets were detached from the population group of Finno-Ugric language to migrate northward and eastward They came from the Gobi Valley after crossing the mountains of the Altai Sayan Mountains and, as did the enetses the Sayan-ostiakses and ketses They are integrated ienisseïennes populations, Inuit of Altai

They left many traces, monuments and objects in their path, which date back to the Bronze Age, thus demonstrating their advanced culture Scientists say that the iron was unknown to them, but because they did not find any iron objects Iron objects have a shelf life of 2 to 3000 years … Should be exceptional conditions for conservation of the order of 5000 years
They excelled in the work of bronze, silver and gold, much more difficult and complicated to produce and work as iron Jewelery and objects found show a great artistic sense, and their fields covering large areas, irrigation systems had Many mounds, ovens and other archaeological evidence of dense occupation in southern Siberia at this time

Religion of the Nenets

The religion of the Nenets is a mixture of their original beliefs of extraterrestrial gods and animistic beliefs of the Inuit
Noumea, god of the sky and storms, reigns over the seven heavens of the tundra He saw farther than the moon, the sun, the stars Although we recognize the address of the celestial emperor édeniste Nga’s brother, Noumea, is the god of death and disease He reigns over the seven sub-soil of the earth Looks like the sacred tree Ygdrasil The universe is vertical All that is good comes from above, all that is bad comes from below ground
Their animist beliefs consider that any element of earth is animated by a spirit man must seek to establish harmonious relations with the surrounding elements, not to harm them and their willingness to reconcile them with offerings The earth is alive In spring, when the grass appears, the Nenets say that the earth is revived In the autumn, when the grass yellows, earth dies The Nenets are forbidden to plant anything in the ground for fear of disturbing the gods of the earth
Remarkable landscapes: hills, hillocks, rivers, lakes, seas, islands, especially if they have large rocks are sacred places All lakes and large islands are sacred Each of these places of worship has its legend
All religious and cultural heritage is seriously threatened by oil and gas, and many holy places have been destroyed


The shaman is highly respected in the Nenets as in yukaguirs He is the mediator between the spirit world and the earthly world If a man is ill, it is a spirit attacked To appease the shaman must contact the responsible attitude and convince them to abandon their evil actions In his bag, it retains its magical objects: tambourine, bells, mask, magic stones and especially the stick, wand of our legends
The shaman must not make himself a stick They make them for each other Stick with a length of 120 cm, is covered with snake skin or silk At the top of the stick, we set a metal figurine mind bolo mala as a bearded old man It is the spirit of the master shaman stick that shows the way Basically, we set a knife is fashioned iron or a bulge The stick symbolizes the horse or deer With the horse, the shaman went into the worlds below and deer in the worlds above
The shaman is the living memory of the history of the Nenets he transmits to his clan singing legends fireside


Nenets legends

There are many stories and legends Nenets, but unfortunately we have no texts to offer, making the transmission is orally
There are tales of animals, where all the characters are animals, tales of deities or spirits that affect human life, tales of giants, witches or other extraordinary characters, storytelling straddles the world of the dead and the living
Legends are historical narratives that have been or could have happened The legends explain the origins of things or people They are also warnings They tell the story of the clans

The Legend of Sikhirtias

This is a documentary film 1993 Russian Andrei Golovnev Sikhirtias evokes the legend of a population that date according to the archaeological remains found in the tundra of Siberia to the west, before installing the nomadic Nenets
Film Synopsis translated by Helen Fara:
“The Sikhirtias small legendary people are considered the predecessors of the tundra énètses They hunted wild reindeer, and were commercial whaling and walrus
The Sikhirtias live forever, but underground They belong to the world of the dead They only appear at night or in fog They wear metallic clothes and move on dogs or Mamontov, reindeer land They have white eyes, they are blind Sometimes they come to see the living, but only at night or in fog They leave in their wake metallic objects When the shaman calls the fire by his crackling, warned of their coming Then the shaman enters into a relationship with the realm of the dead and the spirit N’ga Sometimes people say they met and they talked about their
These are very similar to Sikhirtias Dropa, the little men legends of the white island in the Gobi Valley …


Posted in nenets, nga, noum, num, shaman, sikhirtias, valley of gobi | 4 Comments

Part 1: The people of the Gobi , Chapter 2: Yukagirs

A couple youkaguir …


Earth is the aim 6 , Exoduses and survivors

Part 5: The people of the Gobi

Chapter 2: Yukagirs

The exodus

Chiyou wars and Yi, lasted from – 2650 – 2350, about …

The Tocharian massacred villagers édenistes Gobi

As long conflict, this exodus of many generations

One by one, ethnicities covered by the ground war and hungry for the destruction of nuclear weapons and air had to leave this valley became a hell Gobi

Geographically, there were not many options for the leak: to the east, Tocharian, west édénistes other to the south, the Altai Mountains, it remains that the North: Siberia

Tell the order in which ethnic groups are parts occupy a new territory is not really known, so we will simply describe the movement of people from east to west

The Yukagirs

The Yukagirs, ethnicity édeniste Valley Gobi, went into exile in Yakutia, Sakha Republic today, is part of Siberia

There are about 4500 years, they occupied the eastern Siberian Yenisey River to the Kolyma River

They apparently well integrated with the Inuit people, the first inhabitants of this region, they have improved the lifestyle of nomadic seminomadic

The Inuit were nomadic hunters of wild reindeer

The Yukagirs brought them their technical mastery and reindeer herding

In winter, they settled in houses half-buried, covered with earth and snow

This new population has since undergone many new invasions, and the current populations of the region are from only a very small percentage of its first occupants

Language Yukagir

Their language is related to Finno-Ugric languages, at least what’s left …

Indeed, the Yukagirs as their language, are endangered

There would be a little less than 200 Yukagirs over 4 million km ² …

It is quite normal when you consider the mixtures more or less forced population as diverse since more than 4000 years


The Finno-Ugric languages ​​are so called by modern linguists of the 18th and 19th century

It is common roots and languages ​​of different Indo-European languages, Altaic, Turkish, Semitic or other

These languages ​​mainly spoken in Finland and two sides of the Urals, are still in use today


But what attracts the world in Siberia?

Until the 19th century, immigrants are mostly from being coerced, forced off their land by war

From the 20th century, immigrants came and forced labor by the Soviet government or misery, to exploit the immense potential mining and energy in this region

Siberia, an area of ​​13.1 million square kilometers, or about 24 times the size of France, has a population of 39 million or about 3 per km ²

It extends from the Urals in the west to the Pacific Ocean to the east, and the Arctic Ocean in the north to the Altai Mountains in southern

The climate is cold and continental, low relief is crossed by huge rivers

Siberia is rich in oil and natural gas

It represents 25% of world diamond production

There are also deposits of virtually all metals due to the lack of ice cover during the Quaternary: gold, silver, lead, molybdenum, zinc, etc …

Inuit mythology

Inuit mythology is animistic and shamanistic

It has neither gods nor cosmogony

It therefore relates to the earth, the elements, animals and spirits, including those of the deceased ancestors

It is of course directly related to their harsh environment

Current Inuit have adapted Christianity to their traditional beliefs

The creation of the Inuit world

In the beginning, there was a man and a woman

The woman asked Kaila, spirit of heaven, to populate the earth

He sent a hole in the ice to fish

Women then left the hole, one by one, all the animals

Caribou was the last

Kaila said that the caribou was his gift, the best he can do as he would feed his people

Caribou multiplied and the son could hunt, eat her flesh, clothing and tents make his skin

The son of the woman always chose the big fat caribou

One day, he remained only the weak and sick whose Inuit would not

The woman then complained to Kaila, who sent on ice to dig a hole

She fished the wolf, sent by Amarok, spirit wolf, for he eats the weak and sick animals

Thus according to Inuit mythology, the caribou feeds the wolf, but the wolf that keeps the caribou healthy

The shaman

The shaman is the intermediary between man and nature spirits

He is the wise, counselor, healer and seer

To assert his will he wears ornaments ritual

It communicates with the spirit world by ceremonies and trances

The secret of his powers is protected to guarantee him his high status in the community

The shamans of Siberia

Siberian shamans are very powerful as they travel between worlds climbing in the world tree or flying

Siberian shamans have a cosmogonic mythology

Shamanism was born at the same time that the world

The first shaman was the son of the sky god

He would come to earth in the form of an eagle

This gift of shamanism it is too difficult to bear, he returned to évenque

This woman was then sent this gift to her husband Buryat

The cult of the sacred eagle is widespread among all Siberian shamans

Eagle feathers adorned the hats of traditional shamans of Tuva

On Olkhon Island, lives in the head of 13 inhabitants of heaven

There is the sacred mount Jima, peaking at 1274 meters, where shamans live in the northern leaders called the blond-headed eagle


Morgon-Kara, Buryat shaman of the Baikal region, has the power to bring the dead back to life

The lord of the dead was very angry against men because they complained upstairs, the god of the sky, the death of one of their

The sky god had locked the soul of this man in a bottle

With its magical tambourine, Morgon-Kara went to the world of spirits and found the man’s soul trapped in the bottle

He then turned wasp stung and the sky god in front

The god of the sky was so surprised that he freed the soul trapped in a false move

The shaman could then bring man on earth

Siberian legends

Siberians are the people on the ground like in the middle of a series of three, five or seven worlds, stacked one above the other

Worlds above belong to the good gods and spirits and those below to bad gods and spirits

A shaft connects these worlds as the tree Yggdrasil

One of the legends of creation of the earth tells us that the gods and Chagan Shukuty Otshirvani descended from heaven and found the land covered by water

Otshirvani and Chagan-Shukuty a frog sitting on a turtle pushed repeatedly to the bottom, which dropped a little mud whenever the shell

When the gods have piled enough mud on the back of the turtle, it sank, leaving the earth to the surface of the water

Otshirvani also took the form of a giant bird that fought a great evil serpent called Losy

But to live on the earth, he had to destroy the sun and moons that have made the world too hot and too cold

The hero who will fight called the god of the sea, which melts the iron kettle to make iron arrows

The heroes used to draw on the sun and the moon

The hero could then follow a golden bird to the world tree

The bird changed after many forms, has become a woman, wanted to marry the hero

Another legend speaks of a great Siberian flood and a hero who saved his family

The creator god Ulgen told a man named Nama to build a boat

In the boat, Nama is accompanied by his wife and his three son, other people and many animals

The boat has all the saved from the flood and they could live on the land once it was dry Years later, when Nama was close to his death, his wife told him that if he had killed all animals and people he had saved in his boat, he would become king of the dead in the afterlife

The son of Nama argued that the killing was a sin, then Nama killed his wife and son took the righteous to heaven, where he became a star constellation

Siberian mythology

Siberian mythology speaks of a world where humans and animals and respect each other, where the animals had souls and could change shape

Mythologies of Siberia are derived from the beliefs and myths of a number of different peoples mixed with animist and shamanic bases Inuit

We find the tree Yggdrasil, the Norse legends, that is to say Atlanteans, probably transmitted by kelts, Tocharian allies in the wars of Gobi, and whose presence is attested by triskells found in this area

It is also possible that they were sent by the Vanir and Aesir when contacting people who migrated to northern Norway and have returned to Siberia

Gods and Chagan Shukuty Otshirvani are from the Japanese Kojiki, that is to say Atlantean

Transmission could be in the wars of the Gobi where the Atlanteans were allies of japan Tocharian or by subsequent Japanese invasion

The adaptation of the legends of Yi and the 10 suns clearly designates the enemy are the Atlanteans who attack with their suns

The Yukagirs are indeed a people édeniste Valley Gobi and war is well described as a nuclear first too hot, then too cold …

The legend of the flood and Noah, here called Nama, it confirms that it is a nation of origin édeniste

What is interesting in this story is the death of Noah who went to heaven, accompanied by his son to become a constellation: one must understand that they have been frozen for back into space

These are the same stories we content aborigines we describe the technology gods for their eyes

As soon as the stories of the Bible legends, compiled – 700 to + 358, we reach populations by unpolluted by Christianity, we obtain versions closer to reality gods: that is to say, consistent with Technology of the gods …

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